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	<title>Sound Doctrine Church &#187; Jonathan Edwards</title>
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	<description>Keeping the traditions of the cross (2 Thessalonians 3:6)</description>
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		<title>Reasoning and Understanding</title>
		<link>http://www.sdoctrine.org/2010/05/reasoning-and-understanding/</link>
		<comments>http://www.sdoctrine.org/2010/05/reasoning-and-understanding/#comments</comments>
		<pubDate>Mon, 10 May 2010 04:07:07 +0000</pubDate>
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				<category><![CDATA[Devotionals]]></category>
		<category><![CDATA[Jonathan Edwards]]></category>

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		<description><![CDATA[God has given to man some things in common with animals, such as: his outward senses, his bodily appetites, a capacity of bodily pleasure and pain, and other animal faculties: and some things he&#8217;s given him superior to the beasts, the chief of which is an ability of understanding and reason. Now God never gave [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-full wp-image-716" style="margin-right: 10px;" title="lightbulb" src="http://www.sdoctrine.org/wp-content/uploads/2010/05/lightbulb.jpg" alt="" width="250" height="250" />God has given to man some things in common with animals, such as: his outward senses, his bodily appetites, a capacity of bodily pleasure and pain, and other animal faculties: and some things he&#8217;s given him superior to the beasts, the chief of which is an ability of understanding and reason. Now God never gave man these capabilities to be subject to those which he has in common with the animals.</p>
<p>This would be great confusion, and equivalent to making man to be a servant to the beasts. On the contrary, he has given those inferior powers to be employed in subserviency to man’s understanding; and therefore it must be a great part of man’s principal business to improve his understanding by acquiring knowledge. If so, then it will follow, that it should be a main part of his business to improve his understanding in acquiring divine knowledge, or the knowledge of the things of divinity: for the knowledge of these things is the principal end of this capability. God gave man the faculty of understanding, chiefly, that he might understand divine things.</p>
<p>—Jonathan Edwards</p>
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		<title>God&#8217;s Boundlessness</title>
		<link>http://www.sdoctrine.org/2010/01/gods-boundlessness/</link>
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		<pubDate>Mon, 18 Jan 2010 00:59:43 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Devotionals]]></category>
		<category><![CDATA[Jonathan Edwards]]></category>

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		<description><![CDATA[Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it. If this is true of the book of Revelation, it is even truer of the Bible in general. God has opened a very large treasure for us, to [...]]]></description>
			<content:encoded><![CDATA[<p><em>Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it.</em> If this is true of the book of Revelation, it is even truer of the Bible in general. God has opened a very large treasure for us, to supply our needs. We thank God for giving us so much. If we are too lazy to gather it, this means our thanksgiving is insincere. There is enough material in the Bible to keep us busy for a lifetime. Those who have learned the most realize how little they know. The subject is inexhaustible. As God is infinite, the science of divinity is full of unsearchable wonders. The Psalmist says, <em>To all perfection I see a limit; but your commands are boundless</em>. There is enough in this divine science to employ the understandings of saints and angels to all eternity.</p>
<p>—Jonathan Edwards</p>
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