Brother Lawrence

I believe one remedy for this is, to confess our faults, and to humble ourselves before GOD. I do not advise you to use multiplicity of words in prayer; many words and long discourses being often the occasions of wandering: hold yourself in prayer before GOD, like a dumb or paralytic beggar at a rich man’s gate: let it be your business to keep your mind in the presence of the LORD. If it sometimes wander, and withdraw itself from Him, do not much disquiet yourself for that; trouble and disquiet serve rather to distract the mind, than to re-collect it; the will must bring it back in tranquility; if you persevere in this manner, GOD will have pity on you.

One way to re-collect the mind easily in the time of prayer, and preserve it more in tranquility, is not to let it wander too far at other times: you should keep it strictly in the presence of GOD; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings.

I have told you already at large, in my former letters, of the advantages we may draw from this practice of the presence of GOD: let us set about it seriously and pray for one another.

—Brother Lawrence

What Offering is there more acceptable to God than thus throughout the day to quit the things of outward sense, and to withdraw to worship Him within the secret places of the soul.

—Brother Lawrence

Since by His mercy He gives us still a little time, let us begin in earnest, let us repair the lost time, let us return with a full assurance to that FATHER of mercies, who is always ready to receive us affectionately. Let us renounce, let us generously renounce, for the love of Him, all that is not Himself; He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him: I doubt not but we shall soon find the effects of it, in receiving the abundance of His grace, with which we can do all things, and without which we can do nothing but sin.

–Brother Lawrence

They added, “Suppose God will that you suffer for ten years, what then?”

“I would suffer.” he answered, “not for ten years only, but till the day of judgment, if it be God’s will; and I would hope that he would continue to aid me with His grace to bear it joyfully.”

His one desire was that he might suffer something for the love of God, for all his sins, and finding in his last illness a favorable occasion for suffering in this life, he embraced it heartily. Purposely he bade the brethren to turn him on to his right side; he knew that this position gave him great pain, and therefore wished to remain therein to satisfy his burning desire to suffer. A brother, who was watching at his bed, wished to relieve him in some measure; but twice he answered, “I thank you, my dear brother, but I beg of you to let me bear just a little for the love of God.” Often the hour of pain he would cry out with fervor, “My God I worship Thee in my infirmities. Now, now, I shall have something to bear for Thee–good, be it so, may I suffer and die with Thee.” Then he would repeat those verses of the fifty-first Psalm, “Create in me a clean heart, O God. Cast me not away from Thy Presence. Restore unto me the joy of Thy salvation.”

–Brother Lawrence, The Practice of the Presence of God

You tell me nothing new: you are not the only one that is troubled with wandering thoughts. Our mind is extremely roving; but as the will is mistress of all our faculties, she must recall them, and carry them to GOD, as their last end.

When the mind, for want of being sufficiently reduced by recollection, at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth.

I believe one remedy for this is, to confess our faults, and to humble ourselves before GOD. I do not advise you to use multiplicity of words in prayer; many words and long discourses being often the occasions of wandering: hold yourself in prayer before GOD, like a dumb or paralytic beggar at a rich man’s gate: let it be your business to keep your mind in the presence of the LORD. If it sometimes wander, and withdraw itself from Him, do not much disquiet yourself for that; trouble and disquiet serve rather to distract the mind, than to re-collect it; the will must bring it back in tranquility; if you persevere in this manner, GOD will have pity on you.

One way to re-collect the mind easily in the time of prayer, and preserve it more in tranquility, is not to let it wander too far at other times: you should keep it strictly in the presence of GOD; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings.

I have told you already at large, in my former letters, of the advantages we may draw from this practice of the presence of GOD: let us set about it seriously and pray for one another.

–Brother Lawrence

We cannot escape the dangers which abound in life, without the actual and continual help of GOD; let us then pray to Him for it continually. How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him, but by a holy habit which we should form of it? You will tell me that I am always saying the same thing: it is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to it. We must know before we can love. In order to know GOD, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure. This is an argument which well deserves your consideration.

–Brother Lawrence

As he proceeded in his work, he continued his familiar conversation with his Maker, imploring His grace, and offering to Him all his actions.

When he had finished, he examined himself how he had discharged his duty; if he found well, he returned thanks to GOD; if otherwise, he asked pardon; and without being discouraged, he set his mind right again, and continued his exercise of the presence of GOD, as if he had never deviated from it. Thus, said he, by rising after my falls, and by frequently renewed acts of faith and love, I am come to a state, wherein it would be as difficult for me not to think of GOD, as it was at first to accustom myself to it.

As Brother Lawrence had found such an advantage in walking in the presence of GOD, it was natural for him to recommend it earnestly to others; but his example was a stronger inducement than any arguments he could propose. His very countenance was edifying; such a sweet and calm devotion appearing in it, as could not but affect the beholders. And it was observed, that in the greatest hurry of business in the kitchen, he still preserved his recollection and heavenly-mindedness. He was never hasty nor loitering, but did each thing in its season, with an even uninterrupted composure and tranquillity of spirit. The time of business, said he, does not with me differ from the time of prayer; and in the noise and clutter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquillity as if I were upon my knees at the Blessed Sacrament.

–An Excerpt from The Practice of the Presence of God