We shall never get beyond the need of using daily the Lord’s prayer. He has bound by the conjunction and the prayer for forgiveness with that for daily bread, as though to teach us that we shall need the one as long as we need the other. At the end of the best day that we ever spent, when we are not aware of having consciously sinned in act, or speech, or thought, we shall still have need of the precious blood. We may know nothing against ourselves, yet we shall not be thereby justified; because He that judges us is our holy Lord, and the standard by which we are judged is his own perfect character. A piece of cambric looks extremely fine to the eye, but how coarse to the microscope! Sheep look white against the dark ground of the early spring; but how dark if there should be a fall of snow! Our characters seem stainless, only because we compare ourselves with ourselves, or with others.
But, when our eyes are opened to see God, to behold the whiteness of the great white throne, and we stand in the searching light of heaven, we are as those who have just emerged from a ditch. I heard the other day of a woman being proud of having lived without sin for ten years! So we deceive ourselves. No, at the best we are sinful men and women, needing constant cleansing; even though we may be kept from known sin by the grace of Christ. It was at an advanced period in the life of the great Apostle, and when he lived nearest God, that he realized himself to be the chief of sinners.
—F.B. Meyer
My Child, you can never be perfectly free unless you completely renounce self, for all who seek their own interest and who love themselves are bound in fetters. They are unsettled by covetousness and curiosity, always searching for ease and not for the things of Christ, often devising and framing that which will not last, for anything that is not of God will fail completely.
Hold to this short and perfect advice, therefore: give up your desires and you will find rest. Think upon it in your heart, and when you have put it into practice you will understand all things.
My child, you should not turn away or be downcast when you hear the way of the perfect. Rather you ought to be spurred all the more toward their sublime heights, or at least be moved to seek perfection.
I counsel you to buy from me gold refined in the fire, so you can become rich . . . (Revelation 3:18)
Rich in heavenly wisdom which treads underfoot all that is low. Put aside earthly wisdom, all human self-complacency.
It’s been said: exchange what is precious and valued among men for that which is considered contemptible. For true heavenly wisdom; not to think highly of self and not to seek glory on earth does indeed seem mean and small and is well-nigh forgotten, as many men praise it with their mouths but shy far away from it in their lives. Yet this heavenly wisdom is a pearl of great price, which is hidden from many.
—Thomas A. Kempis
The more we fear crosses, the more we have to conclude that we need them. And the heavier our crosses are, the more we have to believe that God loves us. We ought to judge the seriousness of our illnesses by the strength of the treatment the spiritual Physician applies to them.
We must be very corrupt, and God must be very merciful, since he takes great pains to heal us—even though the process of healing may be difficult. So let us turn our crosses themselves into a source of love, comfort and faith, saying with Saint Paul, ‟For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison”.
Happy are those who go forth weeping, bearing the seed for sowing, for they will bring in an indescribably joyful harvest of eternal life!
—François Fenelon
Philippians 2:5-8 Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!
This wonderful description of Christ’s descent to our shame and sorrow is here cited by the Apostle, that it might be a living impulse and inspiration to ourselves, not to look upon our own things, not to hold them with a tight grasp, but to be willing to stoop for others to shame, sorrow, and spitting; fulfilling God’s purpose of mercy to the world, even as Jesus Christ, who became the instrument and organ through which God’s redemptive purpose wrought. ‘Your attitude should be the same as that of Christ Jesus.’ Think these thoughts. Never look exclusively upon your own interests, never count anything of your own worthy to stand in the way, but always be prepared to the last point to deny yourself, that the redemptive purpose of God may flow through the channel of your life to those that sorely need His blessed help. It is a wonderful thing that, day by day, in our poor measure, we may repeat the purpose and the work of Jesus Christ our Emmanuel.
—F.B. Meyer
Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it. If this is true of the book of Revelation, it is even truer of the Bible in general. God has opened a very large treasure for us, to supply our needs. We thank God for giving us so much. If we are too lazy to gather it, this means our thanksgiving is insincere. There is enough material in the Bible to keep us busy for a lifetime. Those who have learned the most realize how little they know. The subject is inexhaustible. As God is infinite, the science of divinity is full of unsearchable wonders. The Psalmist says, To all perfection I see a limit; but your commands are boundless. There is enough in this divine science to employ the understandings of saints and angels to all eternity.
—Jonathan Edwards
Most of the employments of life are in themselves lawful; and all those that are so may be made substantial part of our duty to God if we engage in them only so far, and for such ends, as is suitable to being who are to live above the world all the time that they live in the world. This is the only measure of our application to any worldly business—let it be what it will, where it will, it must have no more of our hands, our hearts, or our time than is consistent with a hearty, daily, careful preparation of ourselves for another life.
Now he who does not look at things of this life in this degree of littleness cannot be said either to feel or believe the greatest truths of Christianity. For if he thinks anything great or important in human business, can he be said to feel or believe those Scriptures which represent this life, and the greatest things of life, as bubbles, vapors, dreams, and shadows?
A tradesman may justly think that it is agreeable to the will of God for him to sell such things as are innocent and useful in life, such as help both himself and others and enable them to assist those who want to be assisted. But if, instead of this, he trades only with regard to himself, if it be his chief end to grow rich that he may live in fame and indulgence and to be able to retire from business to idleness and luxury, his trade, as to him, loses all its innocence and is so far from being acceptable service to God that it is only a more plausible source of covetousness, self-love, and ambition.
Enough, I hope, has been said to show you the necessity of thus introducing religion into all the actions of your common life, and of living and acting with the same regard to God in all you do as in your prayers and alms.
—William Law
People who are genuinely sorry for their sins are grateful for every opportunity to do an act of kindness for those whom they have a wronged. How much good would be done in our churches and in our nation if we lived in contrition and repentance! How many amends would be made that are pleasing to Jesus! Wounds and breaches would be healed, and in the end we would see that by the grace of God many a good thing has come from our sins and failures. If true contrition and repentance seeks and loves punishment, as Luther says, how much more will it seek to make amends! A penitent heart will seek to do all that lies within its power. Thus there is nothing that brings about so many good fruits in our life as a contrite, penitent heart.
And so repentance is the sole foundation upon which everything in the kingdom of God is to be built. Then our spiritual “house” will have a firm foundation and it will not be swept away when a storm comes. All our service in the kingdom of God that is not built upon contrition and repentance will not be of eternal duration. It will not bring true fruit. O that repentance would once more be a gift we would covet for ourselves personally and for our churches! It contains the greatest blessing and grace for us all.
—Basilea Schlink
Let us thus think often that our only business in this life is to please GOD, that perhaps all besides is but folly and vanity. You and I have lived above forty years in religion [i.e., a monastic life]. Have we employed them in loving and serving GOD, who by His mercy has called us to this state and for that very end? I am filled with shame and confusion, when I reflect on the one hand upon the great favours which GOD has done, and incessantly continues to do, me; and on the other, upon the ill use I have made of them, and my small advancement in the way of perfection.
Since by His mercy He gives us still a little time, let us begin in earnest, let us repair the lost time, let us return with a full assurance to that FATHER of mercies, who is always ready to receive us affectionately. Let us renounce, let us generously renounce, for the love of Him, all that is not Himself; He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him: I doubt not but we shall soon find the effects of it, in receiving the abundance of His grace, with which we can do all things, and without which we can do nothing but sin.
–Brother Lawrence
THE FALL of man was utter and entire. Some things when they have become dilapidated may be repaired; but the old house of mankind is so thoroughly decayed that it must be pulled down even to its foundation, and a new house must be erected. To attempt mere improvement is to anticipate a certain failure. Manhood is like an old garment that is rent and rotten; he that would mend it with new cloth doth but make the rent worse. Old shoes and clouted might be good enough for Gibeonites; but we are so thoroughly outworn that we must be made new, or thrown upon the dunghill. It is a wonder of wonders that such a thing is possible. If a tree loses its branch, a new branch may spring out; if you cut into the bark and mark the letters of your name, in process of time the bark may heal its own wound, and the mark may be erased. But who could give a new heart to the tree? Who could put new sap into it? By what possibility could you change its inner structure? If the core were smitten with death, what power but the divine could ever restore it to life? If a man has injured his bones, the fractured parts soon send forth a healing liquid, and the bone is restored to its former strength, if a man has youth on his side. But if a man’s heart were rotten, how could that be cured? If the heart were a putrid ulcer, if the very vitals of the man were rotten, what human surgery, what marvelous medicine could touch a defect so radical as this?
But while such a thing would be impossible apart from God, it is certain that God can do it. Oh, how the Master delights to undertake impossibilities! To do what others can do were but like unto man; but to accomplish that which is impossible to the creature is a mighty and noble proof of the dignity of the Creator. He delights to undertake strange things; to bring light out of darkness; order out of confusion; to send life into the dead; to heal the leprosy; to work marvels of grace and mercy, and wisdom, and peace—these, I say, God delights to do; and so, while the thing is impossible to us, it is possible to him. And more, its impossibility to us commends it to him, and makes him the more willing to undertake it, that he may thus glorify His great name.
–Charles Spurgeon
Brotherly love has its measure and rule in the love of Jesus. ‘This is my commandment, that ye love one another, as I have loved you.’ (Luke 22:26,27; John 13:14,15,34; Col. 2:13) The eternal life that works in us is the life of Jesus; it knows no other law than what we see in Him; it works with power in us what it wrought in Him. Jesus Himself lives in us and loves in and through us: we must believe in the power of this love in us, and in that faith love as He loved. O, do believe that this is true salvation, to love even as Jesus loves.
Brotherly love must be in deed and in truth. (Matt. 12:50; 25:40; Rom. 13:10; 1 Cor. 7:19; Gal. 5:6; Jas. 2:15,16; 1 John 3:16-18) It is not mere feeling: faith working by love is what has power in Christ. It manifests itself in all the dispositions that are enumerated in the word of God. Contemplate its glorious image in 1 Cor. 13:4-7. Mark all the glorious encouragements to gentleness, to longsuffering, to mercy. (Gal. 5:22; Eph. 4:2,32; Phil. 2:2,3; Col. 3:12; 2 Thess. 1:3) In all your conduct, let it be seen that the love of Christ dwells in you. Let your love be a helpful, self-sacrificing love, like that of Jesus. Hold all children of God, however sinful or perverse they may be, fervently dear. Let love to them teach you to love all men. (Luke 6:32,35; 1 Pet. 1:22; 2 Pet. 1:7) Let your household, and the Church, and the world, see in you one with whom ‘love is greatest;’ one in whom the love of God has a full dwelling, a free working.
Christian, God is love. Jesus is the gift of this love, to bring love to you, to transplant you into that life of godlike love. Live in that faith, and you shall not complain that you have no power to love: the love of the Spirit shall be your power and your life.
–Andrew Murray